The Eucharist is the Sacrament of Love. St. John explains, “This is how we know what love is: Jesus Christ laid down his life for us” (1Jn.3:16). Christ teaches, “Greater love than this no one has than to lay down his life for his friends” (Jn.15:13). The best symbol of love is not the heart, but rather the crucifix.
Abortion is the exact opposite of love. Love says, “I sacrifice myself for the good of the other person. Abortion says, “I sacrifice the other person for the good of myself.” In the Eucharist, we see the meaning of love and receive the power to live it. The very same words, furthermore, that the Lord uses to teach us the meaning of love are also used by those who promote abortion: “This is my body.”
These four little words are spoken from opposite ends of the universe, with totally opposite results. Christ gives His body away, so others might live; abortion supporters cling to their own bodies so others might die. Christ says, “This is My Body given up for you; This is My Blood shed for you.” These are the words of sacrifice; these are the words of love.
In Washington in 1994, Mother Teresa said that we fight abortion by teaching the mother what love really means: “to be willing to give until it hurts…So, the mother who is thinking of abortion should be helped to love, that is, to give until it hurts her plans, or her free time, to respect the life of her child.”
Gustave Thibon has said that the true God transforms violence into suffering, while the false god transforms suffering into violence. The woman tempted to have an abortion will transform her suffering into violence unless she allows love to transform her and make her willing to give herself away. The Eucharist gives both the lesson and the power. Mom is to say, “This is my body, my blood, my life, given up for you my child.”
Everyone who wants to fight abortion needs to say the same. We need to exercise the same generosity we ask the mothers to exercise. We need to imitate the mysteries we celebrate. “Do this in memory of me” applies to all of us in the sense that we are to lovingly suffer with Christ so others may live.
We are to be like lightning rods in the midst of this terrible storm of violence and destruction, and say, “Yes, Lord, I am willing to absorb some of this violence and transform it by love into personal suffering, so that others may live.”
Indeed, the Eucharist gives the pro-life movement its marching orders. It also provides the source of its energy, which is love. Indeed, if the pro-life movement is not a movement of love, then it is nothing at all. But if it is a movement of love, then nothing will stop it, for “Love is stronger than death, more powerful even than hell” (Song of Songs 8:6).
Peace and Blessings,
Fr. Ken